PREFACE
THE data
and the interpretations presented in this book have not emerged from
structured, controlled experimentation.
Each human mind is unique,
unlike any other mind. It follows that
the processes of the human mind, its evaluation and response to any
particular
situation, are unique, disparate. There are, however, general
trends, methods
of stimulation and reaction, which appear as human behavior exhibits
itself in
the experience of living.
Observation and investigation
indicate that the human mind or personality
functions through a two-fold unitary process. The concept generally
accepted
among scientific investigators and the conclusions arising from
observation is
that the structure of personality or mind consists of a conscious
or
volitional activity designed primarily to assure survival in
practical experience
and a deep strata of subconscious energy, which is the source of
creative
insight and of the emerging synthesis of mental processes, ordinarily
called
intuition and inspiration.
It is the purpose of this
empirical study to interpret for the
average person the function of the self-aware aspect of mind and its
control of
the underlying area of creative energy which together make
possible
self-directed achievement.
The material presented and the
techniques described will be of assistance to those engaged
in basic and applied research, to professional and educational
personnel, to
executives who must direct and guide employees, to those interested in
interpersonal and public relations, to parents facing the problem of
creating
wholesome family life and to men and women in all walks of life who
hope to
stabilize and control their mental and emotional processes and thereby
gain a
greater degree of peace of mind and personal satisfaction in the
day-to-day experience
of living.
In the field of psychology and
in the interpretation of mental and
emotional activity, as observed in the experience exhibited by the
average
person, originality is difficult, if not impossible, to achieve. During
several
years of observation and study it is quite possible that concepts and
ideas
described and expressed by other writers have unintentionally been used
without
credit to the original source. If this has occurred, I express to all
involved
my deep regret and sincere apology. To the authors and publishers who
have
granted permission to use quotations from their copyrighted work, I
also
express a full measure of gratitude for their courtesy.
John K. Williams
Birmingham,
Alabama
PROLOGUE
OUR forms
of legal and social control, as well as the validity of our ethical
concepts
are based upon the assumption that the individual has a built-in
endowment of
volitional strength and understanding by which he can determine and
control his
activity. This idea of individual responsibility and self-direction is
embodied
in every culture and social group—whether advanced or primitive. True
or false,
this assumption that the behavior of a person is selected and
determined by
that person himself depends upon the nature and structure of
personality—the
capability of the mind of the individual to achieve and maintain
self-direction.
Throughout this book I have
assumed explicitly the dictum of Cudworth
that “Mind is senior to the world and the architect thereof.’’ The
creative insight
and wisdom of the subconscious mind when properly understood and
correctly
applied, sustain the following four statements:
First,
you
are the architect of your destiny. Every experience or condition in
your
life—poverty or riches, success or failure, health or illness—is the
result of
action and purpose set in motion by you.
Second,
within the area of your life, you have creative power. You can make a mental image or blueprint of the
progress
and expansion you want to achieve, and by impressing the concept of
your
objective upon your subconscious mind, you can cause the condition you
visualize in your mind to be created. Creative energy is the
self-induced
action of mind upon itself and within itself. The force behind all
progress and
achievement is energy created and applied by mind.
Third,
you
are a radiating power. By expanding your consciousness, you can
attract what
you want. Like the lowly amoeba, you can have only what you can
surround and
absorb within yourself. The Universe cannot and does not give you
anything. It
does give you, however, the power and challenge to achieve, to create
for
yourself the conditions and resources you want. You can have anything
you want,
provided you are willing to pay the price.
Fourth,
you
are the building and directing power of your life. Life develops only
by mental
and emotional power from within. Centuries ago, Hermes, one of the
greatest
teachers and philosophers of all times, made the statement, “All
is Mind.”
Mental and emotional processes create and control all that comes into
your experience.
Nothing has ever been, is now or ever will be, that is not the result
of mind action.
Since this law is universal and inescapable, it follows that man in his
nature
and aspirations is not obsolete; that man has essential freedom of
action in determining
the content of his experience; and that mind, or personality, is
more and something
other than the ephemeral reactions of biochemical processes in the
brain.
Notwithstanding this basic
concept, understood for centuries, it
is a matter of everyday observation that the great majority of people
live
lives of quiet desperation and frustration. Too many people inhabit the
haunted
hinterlands of failure, anxiety and illness. This is frequently
true whether
or not the person has achieved financial competency or status in the
community.
Consider the achievements of
our affluent social order, made
possible by scientific industrial technology: We have the most abundant,
immediately
available food supply ever provided any people. Our medical and
sanitary
measures guard health and life to a greater extent than has been true
in any
other culture, past or present. Through our Social Security program and
other
retirement systems, the aging population is sustained to a degree
unique in
human history. We have the most expensive and efficient
educational system
ever projected. Our democratic form of government and our courts
safeguard the
individual more completely than during the days of glory in Athens. The
average
person enjoys luxuries and conveniences unequaled by the citizens of
any other
nation or in any previous age. Despite all of this, we are frustrated,
phobia-ridden and without meaningful motivation as to the content and
purpose
of life.
As a result of our mental and
emotional imbalance, we have a crime
rate which at times threatens the stability of our social and legal
processes.
Delinquency, divorce and broken homes and chronic alcoholism constitute
immediate problems for which the behavioral sciences and the medical
profession
are unable to offer even a partial solution.
We have achieved so little
self-direction and created such meager
inner resources that millions of people turn to chemical agents to
control and
stimulate their emotions. The enormous sales of the so-called
tranquilizing and
psychic energizing drugs is a disturbing symptom which reveals the
paucity of
our inner poise and motivation for creative achievement. The
crescendo of the
excessive consumption of alcohol is another effort to quiet our
frustrated emotions
and to compensate for our feeling of sterile immaturity.
To an extent seldom realized,
we are “brain-washed” by our
ubiquitous mass communication media. To escape from ourselves, we feed
our
emotions the drama of horror and stark realism and more recently we are
entertained by the bizarre and perhaps informing scenes and
reactions to be
found only in the treatment room of a psychiatric physician. The
literature of
crime, perversion, violence and abnormal sexuality implants a pattern
of
thinking which limits and frequently destroys creative ability. Since
the
average person does not understand that our lives are controlled by emotional
forces, the
trauma produced by such mental and emotional nutrients, although the
process is
not consciously observed, is compounded many times.
About two years ago one of the
leading intellectual magazines of
the nation carried an article titled “The Americanization of the
Unconscious.”
The writer of this article, a psychiatric physician, recognizes the
growing
concept among professional social workers, counselors and some members
of the
legal profession, as well as among the general population, that the
unconscious
mind (more correctly described as the subconscious mind) is a built-in
source
of energy, complex or mechanism which cannot be controlled by the
individual—that the individual is helpless in the presence of these
inner
forces which motivate his behavior.
Perhaps no great thinker has
been more misunderstood than Sigmund
Freud. True, his concepts are being modified and changed by many
authorities,
but it was certainly not his basic intention to teach that the
individual is
the helpless victim of instinctual drives and forces built into
his
personality. Whatever the cause, the last quarter century has witnessed
an
increasing acceptance of the idea that the individual, due largely
to
traumatic experiences in childhood, is unable to achieve and sustain
self-direction. Interestingly enough, during this same period it has
been amply
demonstrated that the individual is always in command of himself, that
in any
situation he does what at the time he wants to do.
It is, of course, true that the
failure to direct, and to
understand the creative insight, energy and wisdom of the subconscious
mind,
brings many people to the point of no return—a dominating,
controlling pattern
of mental activity has been established, which is irreversible. The
point to be
remembered is that there was a time in the life of the individual when
by
proper direction this process in his life could have been directed and
channeled into constructive and creative work.
Due to the prevailing
self-limiting currents in our present intellectual
and moral climate, we are to a significant degree adopting a philosophy of
“escapism”
rather than developing the concept of individual and social
responsibility,
based upon the self-directing capability of the human personality.
In this book I have attempted
to outline a sound philosophy of the
human mind as the creative source of every experience in the life of
the individual.
Techniques and methods have been described by which the creative
insight and
the wisdom of the subconscious mind may be found and used in
building the
individual life to it’s highest potential. This concept of the mind and
the
techniques suggested are not theoretical in nature but are supported by
the
experience of men and women in every culture and in every walk of life.
The
considerations advanced in this book account not only for the
experience of
success and satisfaction but also for failure and frustration. For the
solution
of problems inherent in human experience, no miracle-working formula or
program
is available. The response of the individual is the cause of success or
failure.
The human mind (in its unitary
action as conscious and subconscious)
despite all its distortions and limitations is an expression of the
highest wisdom
of the Universe. It is through the self-aware action of mind that
beauty, truth
and goodness are known and success and peace of mind achieved.
Chapter
1
THE CHALLENGE OF THE PRESENT
SITUATION
THE earth
on which we live is one of nine planets of a rather mediocre sun,
around which
all are revolving and at the same time continually spinning on their
axes. Our
sun around which these nine planets are moving belongs to a galaxy made
up of
100 billion other suns; the nearest of these suns is four and one third
light
years away and the most distant 100,000 or more light years. A light
year, as
everyone knows, is the distance light travels in a year at the rate of
186,000
miles a second.
This island Universe to which
the nine planets and our sun belongs
is about 100,000 light years in diameter and viewed from a remote point
in
space would appear to be a spiral nebula, much like the pictures of
spiral nebulae
to be seen at any planetarium.
The known immensity of the
Cosmos is inconceivable. Beyond our galaxy
of stars there are several billion other island universes, each
containing
billions of suns. The nearest to our own galaxy being about 150,000,000
light
years distant. The most distant is perhaps ten billion light years
away. Modern
astronomy can locate a billion or more galaxies, each containing
billions of
flaming suns. Sir James Jeans has written, “The number of stars in the
Universe
is practically like the number of grains of sand on all the seashores
of the
world.” Each star on the average is a billion times the volume of the earth
and yet so
vast is the Cosmos that there are millions and millions of miles
between each
of them.
Turning from the magnitude of
the Cosmos to the minute, consider
an infinitely small particle of matter. This particle of matter is
barely
visible, yet it contains millions and millions of molecules. A molecule
consists of two or more atoms and an atom has one or more electrons
revolving
around a nucleus of one or more protons. These billions of stars, our
sun, the
earth and all material bodies as well as the atoms of which they are
composed,
are all made of the same thing—something which we cannot see and which
we cannot
locate by touch. Science describes this basic element as energy. It is
known
that atoms are miniature solar systems with electrons spinning at
tremendous
speeds around a nucleus of protons. It is also known that
electrons and
protons and other subatomic elements are simply units of negative
and positive
electrical energy.
The Cosmos, every material
thing in it, is made of energy. There
is enough energy concentrated in a small lump of coal to drive a large
steamship
across the Atlantic and back; in the atoms of a cup of water there is
enough
energy to light a large city for a year. This energy of the Cosmos has
a vast
variety of forms, the bottled-up being called “matter” and the
unbottled, “radiation.”
According to the equation
worked out by Einstein, and now regarded
as the foundation of theoretical physics and modern technology,
every gram of
matter (of any kind) has stored within it the equivalent of 25,000,000
kilowatt
hours of energy.
Cosmic energies are streams of
electrons—not matter, but radiation.
All matter is composed of radiation. The source of cosmic energy is
outside the
confines of the physical Universe. Certainly there was no energy in the
physical
Universe previous to its creation.
Now visualize the Cosmos as far
as one can conceive of it. It is
of a magnitude that is overwhelming and of subatomic minuteness that is
utterly
inconceivable. All the parts are made of the same thing. They are all
in unceasing
activity and all activities are so ordered that they form an organic
whole.
The physicist Heisenberg
observes that the Cosmos is composed of
unitary energy, and the outlook of the “new physics” tends to the
concept that
the Cosmos as we know it is composed of, or derived from, one
all-inclusive
force or energy. This idea of the unity of the Cosmos is not new. It is
as old
as thinking man, and actually is the scientific basis of the Hindu
conception
of the divine Vishnu as the all-pervading sustainer of the Cosmos. It
does not
matter what word is used—whether “life” or “energy”—the fact remains
that there
is essentially only one source and sustaining basis of everything in
the Cosmos
regardless of the varied forms in which the products of that unitary
energy or
force may be exhibited.
Matter is now best visualized
as almost empty space. The atom
itself has all but vanished into a series of electric charges, waves
and
probabilities, no longer understandable except in terms of mathematical
equations. The Cosmos is exploding and moving with terrific speed
across infinite
distance. Space is curved. Light waves can be bent, and form and mass
depend
upon speed of motion.
The mystery and the vastness of
the Cosmos as revealed by the discoveries
of modern astronomy, as well as by the new insights of theoretical
physics,
tend to obscure the potential dynamics of the human mind. The physical
world of
yesteryear with all its compact and assuring structure is gone forever.
The mental and emotional
processes and values held by individuals
and groups develop gradually over long periods of time. This accounts
for the resistance
always offered when new insights and discoveries regarding the nature
and
destiny of man seem to threaten long-held thought patterns. This
opposition is
frequently, if not always, expressed regardless of the value or
correctness of
the new concepts.
During recent centuries the
ideas which man holds regarding the Universe
and himself have been challenged in three major areas of investigation.
Previous to the time of Copernicus humanity regarded the earth as the
center of
the Universe. The earth was believed to be the only area on which the
life
process exhibited itself. Beginning with the thinking of Copernicus and
expanded
by the explorations of astronomy it is now known that the earth is but a
second-rate
planet, revolving around a third-class sun and is, in fact, only one of
millions of other planetary units in the depth of space. This insight
removed
this planet from its central point in Cosmos and reduced its position
to one of
little, if any, significance in the whole Scheme of Things.
With the Darwinian statement of
the theory of evolution and its
wide acceptance, especially in the scientific world, human dignity
suffered
another blow. Man is no longer a unique creation with an immortal soul,
embodying moral and ethical elements of transcendent value. Human life
and
experience are the result of a long process by natural forces without
known
purpose and without previous design as to the ultimate goal. Man shares
his
heritage and development with the complex animal life from the amoeba
to the
organism known as Homo sapiens. The mental and emotional processes
found in human
personality are the result of the configuration of atomic particles
knocking
themselves about within the area of the human brain. Mental activity is
resident in and emerges from matter.
Following almost immediately
upon the Darwinian theory came the
Freudian concept. Man no longer controls his own life. He is but the
helpless
pawn of unconscious forces and energies which determine his behavior
and limit
his achievement. The ideas enunciated by Freud, and further
developed by
mechanistic psychology, have so permeated man’s thinking about himself
that he
no longer believes that he is capable of self-control, and this means
that
moral and ethical standards have little, if any meaning. Man’s life is
controlled
not by processes which he sets in motion within himself but is the
result of
unconscious instincts and drives built into his personality. These
forces are
below the level of consciousness. The individual is, therefore, to a
large degree
without responsibility for his behavior. Since the ideas of Freud
resulted from
his study of pathology, little, if any, recognition was given to the
impact
which environmental factors of a constructive nature make upon the
individual.
Freud also failed to consider (certainly not adequately) the
integrative and
creative instinctual energy and drive which are
unquestionably present in the submerged area of
personality.
Thus modern man, with his
residence demoted from a central place
in Cosmos to a position of vast insignificance, sharing his heritage
with the animal
kingdom, and rendered further helpless by the unconscious instincts and
drives
within his own life, has experienced traumatic insults to his dignity
and
status which result in anxiety, frustration and the loss of
self-direction.
Our present day utility-minded
culture is face to face with the
threat of complete destruction by nuclear weapons. This fact with all
its
potential for humanity exists in the same social order with another
equally
grave situation. Advancing knowledge has placed instruments more deadly
than
those of atomic power into the grasp of whatever individual or group
that
attains control of political power. Techniques now exist (and are being
applied
in some parts of the world) not only for mass destruction, but also for
controlling and warping the minds of men.
The development of these
instruments of physical destruction and
the methods of mass mental and emotional control are only in their
infancy, and
what the end of this will be no one can foretell. The future is an
enigma in
which only one thing stands out clearly: It is fraught with terrific
and accelerating
danger.
Notwithstanding the obviously
immediate threat of physical destruction
and the equally present danger of psychological domination by
political power,
it is necessary to remind ourselves that the intellectual climate of
this period
has little interest in the ultimate meaning and destiny of life
presently
exhibiting on this planet.
The search for truth has lost
its challenge. Too many suffer from
intellectual and spiritual fatigue. We have a passion for things, for
bodily comforts
and mental sedatives. This generation suffers from ennui and a
lack of
goal-directed purposes. It naturally follows from this intellectual and
social
situation that we have little interest in and, therefore, give little
time to exploring
the vast uncharted land within the human mind.
Man has created instruments
that measure space 100,000,000 light-years deep. He
surveys the internal structure of the atom and taps its power. Man does
not
explore, and fails to recognize the extent of the creative power within
his own
mind. Indeed, man is a mystery to himself, a mystery which remains
unsolved
even when death’s bitter waters begin to rise about him.
The prophetic statement of that
tough-minded British, Winston Churchill,
is of current significance: “Without an equal growth of Mercy, Pity,
Peace and
Love, science herself may destroy all that makes human life majestic
and
tolerable.” The trouble comes when men of science leave their
laboratories and
become philosophers. The purpose of life, the value of individual
and social
experience, the destiny of the human personality cannot be
measured by a slide
rule, nor can they be found on an agar plate or in a test tube. They
will be
found, if found at all, in the origin and nature of personality
and in the unrecognized and little-known borderland areas
of the
mind itself.
To deal adequately with the
challenge of the present situation some
generally held current assumptions must be reexamined and evaluated.
This
rethinking and evaluating process will, if the true scientific ideal is
held in
mind, lead to the significant conclusion that the complex mental and
emotional
processes observed in human life are an expression of mind energy
resident in
the human personality.
Mind has its roots in, and
emerges from, a field of reality which
transcends our space-time continuum. Mind is the measuring rod of
reality and
is limited in its action and expression only by the nature of its own
being.
While this insight has an obscure place in our present day intellectual
climate, it is not new. It is found at the center of every great
religious
tradition. It is the great Intuition grounded deep in the structure of
personality. It follows, because of its inherent nature, that the human
mind is
greater than we ordinarily believe . . . that it has powers seldom
recognized
and that it functions in a borderland area greater in extent and
significance
than that revealed by our everyday self-aware experience.