INTRODUCTION
The
New Philosophy of Life
THE THOUGHT REALM
Freedom
of Thought
The
Creative Power of Thought
Conscious
and Unconscious
Why
the Intellect?
Keep
Your Balance
SELF-DISSECTION
Taking
Control of Life
Each
A Law Unto Himself
The
Voice of Authority
Getting
the Most Out of Life
Look
Within!
THE SPIRITUAL REALM
Seeking
the Kingdom
The
Man behind the Mask
The
Call of the Soul
Voluntary
Self-Discipline
The
Spiritual Life
CAUSE AND EFFECT: KARMA
The
Law of Freedom
Theosophical
Conceptions
In
the Realm of Mathematics
The
Control of Karma
Fate
and Destiny
THE COMING RACE
Involution
and Evolution
The
Purpose and Process of Life
Individual
Consciousness
Conscious
Evolutions
The
Coming Race
Man
the Master
MAN
THE MASTER
INHERENT in
the substance of the universe, and constituting its very essence, are
the
principles by virtue of which it lives and moves and has its being.
From principle
or God emanate the principles or immutable laws which constitute or
guarantee
the freedom of the universe.
The principles by virtue of
which the Infinite has brought forth
existence and manifestation from seeing void are those which operate
now. It is
impossible to conceive of any others. They always produce results in
exact
correspondence with the causes the Infinite provided for them to work
upon.
Nothing else is imaginable.
These principles are changeless
and ceaseless. Always they accept
that which is offered, and transmute it into an exact equivalent.
They convert
raw material into finished products, and vice versa. They are
impersonal, universal,
and inevitable. They are neither deceived, bribed nor coerced. They
neither
punish nor reward. In their dispensation of infinite love and
wisdom, they
constitute the “Workshop of the Gods.”
The only creative agencies man
can employ are the principles
invoked by the Infinite. There can be no others. The only methods
whereby man
can secure results through the use of these agencies are those adopted
by the
Infinite. There are no others. The terms upon which results were
obtained by
the Infinite are those under which man must secure results. God and man
are one
and inseparable; and, in their very nature, the principles of the
universe must
respond to man exactly as they do to God.
Man must create as God does. He
must make use of the same principles,
and feed to them causes correlated to the results into which they are
to be
converted. Machinery can produce only as it is furnished with material
upon
which to work; and to feed a machine with material that will produce
previously
determined results requires intelligence, acting through thought.
Man thinks; and, thinking, he
creates! Man thinks; intellectually,
his thought is given form and direction; emotionally, power and
intensity are conferred upon it. Man
thinks in his brain and in his heart, and creation follows the
conjunction of
masculine and feminine thought. Man thinks spiritually and mentally;
spiritually, thought transmutes the invisible into visibility;
mentally,
thought translates one form into another.
It is a contradiction of
thought to suggest a limit to the power
of the Infinite. It is unthinkable to place a restriction on the
universality
or inviolability of principle. Impossibility has no application to the
Infinite, which is the synonym of Omnipresence, Omnipotence, and
Omniscience.
And God and man are in the same image and likeness!
Man the microcosm is but a
replica in miniature of God the
microcosm. The One Mind—God, the Infinite—is in complete consciousness
of its divinity
and perfection, with absolute power of selection and initiative.
Individual
mind—man—possesses all of the qualities or attributes of the one mind,
and
through the same agencies unfolds gradually from an utter
unconsciousness of
its divinity and perfection to a more complete realization of it.
This gradual unfoldment of
perfection diverts the individual
consciousness from the personal to the impersonal, from selfishness to
altruism, from egotism to egoism, from diversity to unity, and from the recognition
of the
smaller self to that of the larger Self ; and it opens up a continually
increasing conscious appropriation of the content of the conscious,
subconscious, and super-conscious realms of the mind.
The freedom of the universe has
been conferred upon man in his
power of thought and his privileges of initiative and selection.
Silently,
smoothly, and lovingly, if relentlessly, the universal principle
fashions
whatever are presented to it, the friction-less spiritual ethers
working them
out in exact accord with the impulses that man imparts to them.
Upon man has been conferred the
powers of God. He can do nothing
except as he uses these powers, nor may any limit be ascribed to what
it is
possible for him to accomplish through their use. He cannot use these
consciously
and to a definite purpose except as he understands them, and has faith
in his
ability to use them. As his knowledge of principle and faith in
the self
intensify, man increases in power and freedom; and with perfect
knowledge of
principle, and absolute faith in his divinity, man has at his
disposition that
degree of power which is the synonym of perfect freedom.
The gifts of divinity are at
the command of man. Of himself,
physical man is utterly impotent;
but man—the image and likeness of
God—has potentially all
the powers that he ascribes to God. Fundamentally, man’s
conception of God is
his intuitive glorification of the self or soul; it is the universal
ideal of
the individual idea he represents. Man’s increasing realization of his
own
divinity is always attended by his higher idealization of God.
The universe accepts the
individual at his own estimation, and
responds to him in kind. It grants its powers as the individual becomes
qualified to use them. It reveals its secrets as he becomes receptive
to them.
It unfolds to man as he unfolds to it. Through wisdom and love, the
individual
may attain to that understanding and harmony that qualify him to
exercise
powers which appropriately may be designated as god-like.
In the absolute freedom of man,
not even the universe may invade
the sanctity of his domain, or compel his acceptance of that which he
does not
desire. Man is so completely free that he may enslave himself to any
extent he
pleases. He may hold himself in bondage for as long a time as he
wishes. Also,
he may free himself when he will. No one ever was or ever will be
enslaved or
bound except by himself, and no one ever can free one except himself.
Man’s
freedom is absolute, even in his complete slavery!
It is through self-control that
man attains control of all else.
It is in harmony with principle that he dictates results. “Nature is
conquered
by obedience,” and man’s freedom is measured fundamentally by his
disposition
and ability to manifest his highest ideals of love and wisdom. It is to
the extent
that he expresses his divinity that divine powers are placed at his
disposition.
It is in the degree that he manifests his godhood that he is invested
with the
power of God.
Man has always been the arbiter
of his own fate. He has seldom directed
it consciously and intelligently. He has permitted the deliberate
processes of
evolution and natural selection to dictate his exceeding slow rate of
progress.
He has left it to the compulsions of pain and suffering, and the
pressure of
adverse circumstances and conditions. In his ignorance, credulity, and
superstition,
he has bound himself with amazing ingenuity, and has hypnotized himself
to
regard his bonds as an inseparable part of himself.
There is no destiny to which
man may not aspire and reach. There
is no obstacle that he may not overcome and conquer. There is no fate
that he
may not change and alter. There is no condition he may not meet and
transmute.
There is no circumstance he cannot circumvent and transcend. There is no
problem he
cannot analyze and solve. There is no vibration he cannot harmonize and
control.
Man is essentially free. He
always has freedom of choice and the
power of initiative. He can always neutralize a condition or
circumstance. Or
he can intensify it. Or he may let it work itself out as it will. He is
as free
to permit himself to be dictated to as he is free to dictate. He can
stand
secure and erect on his own feet, or stumble on another’s. He can stand
straight and strong, or he can lean crooked and weak. Man is free to be
master
or slave, and that which he manifests indicates the choice he has made.
Man, claim your divinity. Know
thyself; and know that all that is,
and ever will be, is dormant within you, ready and willing to be
awakened by
your magic touch. With thought definite and exalted, emotion controlled
and
refined, and energy conserved and responsive to command, man is
prepared to
meet and to overcome, assimilate, or harmonize with whatever may meet
him on
the path of life. He has been furnished with the equipment of a
conqueror!
Man is divine! He is living in
eternity now. Whatever he shall
ever manifest, he now is. Whatever he dares to do, he already is. It is through the
alchemy of
thought alone that his being may be expressed and manifested; and, in
the full
realization of his inheritance as a Child of God, he shall rule as
master over
his illimitable kingdom of thought!
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